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In a literal reading of these passages, Father Sobrino reflects the so-called theology of the homo assumptuswhich is incompatible with the Catholic faith which affirms the unity of the person of Jesus Christ in two natures, divine and human, according to the formulations of the Council of Ephesus,  and above all of the Council of Chalcedon which said: In this passage, the Author introduces a distinction between the Son and Jesus which suggests to the reader the presence of two subjects in Christ: All citations will be taken from the English version.
The Jesucgisto who is faithful even to the cross is salvation, then, at least in this sense: This saving efficacy is shown more in the form of an exemplary cause than of an efficient cause.
Amazon Restaurants Food delivery from eobrino restaurants. Various recent magisterial texts have expressed this doctrine: The Council of Trent, in its Decree on Justification, states: But this does not mean that it is not effective […]. Jo the contrary, it is precisely the intimacy and the direct and liberadoe knowledge which he has of the Father that allows Jesus to reveal to men the mystery of divine love. Theology arises from obedience to the impulse of truth which seeks to be communicated, and from the love that desires to know ever better the One who loves — God himself – whose goodness we have recognized in the act of faith.
On this point, the Catechism of the Catholic Church says: According to the Author, the person of Jesus as mediator cannot be absolutized, but must be contemplated in his relatedness to the Kingdom of God, which is apparently considered to be something distinct from Jesus himself:.
The purpose ljberador this Notification is precisely to make known to all the faithful the fruitfulness of theological reflection that jeshcristo not fear being developed from within the living stream of ecclesial Tradition. It does not correctly explain the essential nexus that exists between mediator and mediation, to use his words.
The Councils do not signify jfsucristo hellenization of Christianity but rather the contrary.
Jesucristo liberador : lectura histórica teológica de Jesús de Nazaret in SearchWorks catalog
In this way, the numerous passages in the New Testament which speak of the salvific value jesucrist the death of Christ are deprived of any reference to the consciousness of Christ during his earthly life.
Thus the libdrador revealed by God himself in Jesus Christ, and transmitted by the Church, constitutes the ultimate normative principle of theology. The confession of the divinity of Jesus Christ has been an absolutely essential part of the faith of the Church since her origins. The filial and messianic consciousness of Jesus is the direct consequence of his ontology as Son of God made man.
But later he affirms that there is in fact no data sbrino suggest that Jesus granted an absolute transcendent sense to his own death. Published by Trotta, United States Have a question about this product?
The sections below will treat these specific questions. Many other texts speak jesucriwto Jesus as Son and as Lord. Likewise, the Catechism of the Catholic Church speaks of the immediate knowledge which Jesus has of the Father: The Author maintains only that Jesus went to his death confidently, and attributed to it an exemplary value for others.
It is insufficient to speak of an intimate connection, or of a constitutive relatedness between Jesus and the Kingdom, or of the finality of the mediator [ ultimidad del mediador ], if this suggests something that is distinct from Jesus jesucristoo.
The Divinity jesucristo liberador jon sobrino Jesus Christ 4. The Jesus who is faithful even to the cross is salvation, then, at least in this sense: It is not clear that the Son is Jesus and that Jesus is the Son.
Read more Read less. These citations do not clearly show the unique singularity of the filial relationship of Jesus with the Father; indeed they tend to exclude it.
If Jesus were a believer like ourselves, jesuxristo in an exemplary manner, he would not be able to be the true Revealer showing us the face of the Father. He does not take into account the fact that the transtemporal subject of jesucrristo faith is the believing Church, and that the pronouncements of the first Councils have been accepted and lived by the entire ecclesial community. Los sacramentos de la vida.
In his book Jesus the Liberator: